The Cleansing Of Bukhari And Muslim From Useless Hadiths Pdf Merge

The Bukhari Hadiths - Most important hadith collection in IslamJuly 2010Hundreds of thousands of hadiths (traditions) claim to tell of the teaching and actions of Mohammed and his close followers. Early Muslims sifted through these to try to figure out which were genuine. There are six collections of hadiths that are considered 'sahih' or authentic and authoritative by Sunnis.

• The Cleansing Of Bukhari And Muslim From Useless Hadiths Pdf Merge Online
• The Cleansing Of Bukhari And Muslim From Useless Hadiths Pdf Merge In Pdf

They are regarded by them as almost as important as the Qur'an itself. The longest is the nine volume Sahih al-Bukhari, which contains 7,275 Hadiths. The following are things of interest to both Muslim and non-Muslim readers from Bukhari's collection. These quotes are taken from The Translation of the Meanings of Sahih Al-Bukhari Arabic-English by Dr. Muhammad Mushin Khan, Islamic University, Medina Al-Munawwara in Saudi Arabia.No Worship of Mohammed'Then Abu Bakr recited the Tashah-hud (i.e.

None has the right to be worshipped but Allah and Mohammed is Allah's Apostle). Abu Bakr said, 'Amma ba'du, whoever amongst you worshipped Muhammad, then Muhammad is dead, but whoever worshipped Allah, Allah is alive and will never die.

Allah said: 'Muhammad is no more than an Apostle' Bukhari vol.2 book 23 (Book of Funerals) ch.3 no.333 p.188-189.Yet Muslims had a very high regard for Mohammed. 'By Allah, whenever Allah's Apostle spitted, the spittle would fall in the hand of one of the (i.e. The Prophet's companions) who would rub it on his face and skin; if he ordered them they would carry out' his orders immediately; if he performed ablution, they would struggle to take the remaining water; and when they spoke to him, they would lower their voices and would not look at his face constantly out of respect.'

Bukhari vol.3 book 50 (Conditions) ch.13 no.891 p.564-565.No Intoxicating Drinks'Narrated 'Aisha a wife of Mohammed The Prophet said, 'All drinks that produce intoxication are Haram (forbidden) to drink.' Bukhari vol.1 book 4 (Book of Ablution) ch.75 no.243 p.153.' Narrated Abu Huraira: 'The Prophet said, 'An adulterer, at the time he is committing illegal sexual intercourse is not a believer; and a person, at the time of drinking an alcoholic drink, is not a believer; and a thief, at the time of stealing is not a believer' Bukhari vol.7 book 69 (Book of Drinks) ch.1 no.484 p.339.Muslims are also forbidden to sell wine, idols, and pork. Sahih Muslim vol.3 book 9 (Book of Business) ch.621-622 no.3835-3840 p.828-830. They cannot buy, sell, or carry wine.

Ibn-i-Majah vol.4 book 30 (Book of Drinks) no.3380-3381 p.493-494; vol.4 book 30 no.3382 p.494. Selling alcohol is forbidden in Bukhari vol.1 book 8 (Book of Prayer) ch.73 no.449 p.267.Did Mohammed Show the Moon Split in Two?' The demand of the pagans to the Prophet to show them a miracle. The Prophet showed them the splitting of the moon. Narrated 'Abdullah bin Massud: During the lifetime of the Prophet the moon was split into two parts and on that the Prophet said, 'Bear witness (to this).' ' Bukhari vol.4 book 56 (The Virtues and Merits of the Prophet and his Companions) ch.26 no.830 p.533.' Narrated Anas that the Meccan people requested Allah's Apostle to show them a miracle, and so he showed them the splitting of the moon.'

Bukhari vol.4 book 56 (The Virtues and Merits of the Prophet and his Companions) ch.26 no.831 p.533.' Narrated Ibn 'Abbas: The moon was split into two parts during the lifetime of the Prophet.' Bukhari vol.4 book 56 (The Virtues and Merits of the Prophet and his Companions) ch.26 no.832 p.534.Stars Are to Hit Devils?' The creation of these stars is for three purposes, i.e.

As decoration of the sky, as missiles to hit the devils, and as signs to guide travellers. So, if anybody tries to find a different interpretation, he is mistaken and just wastes his efforts.' Bukhari vol.4 book 54 (The Beginning of Creation) ch.3 translator's note before no.421 p.282.Abu Huraira's Memory'Narrated Abu Huraira: I said, 'O Allah's Apostle!

I hear many narrations from you but I forget them.' He said, 'Spread your covering sheet.' I spread my sheet and he moved both his hands as if scooping something and emptied them in the sheet and said, 'Wrap it.' I wrapped it round my body, and since the I have never forgotten a single Hadith.'

Bukhari vol.4 book 56 (The Virtues and Merits of the Prophet and his Companions) ch.27 no.841 p.538. Also Bukhari vol.9 book 92 (Holding Fast to the Qur'an and the Tradition of the Prophet) ch.22 no.452 p.332; vol.1 book 3 (Book of Knowledge) ch.43 no.119 p.89.Satan in Your Nose'Narrated Abu Huraira: The Prophet said, 'If anyone of you rouses from sleep and performs the ablution ritual washing, he should wash his nose by putting water in it and then blowing it out thrice, because Satan has stayed in the upper part of his nose all night.' (1) The translator's Footnote (1) says, 'We should believe that Satan actually stays in the upper part of one's nose, though we cannot perceive how, for this is related to the unseen world of which we know nothing except what Allah tells us through His Apostle.' Bukhari vol.4 book 54 (The Beginning of Creation) ch.10 no.516 p.328.Believing Mohammed When Flies Are Around'Narrated Abu Huraira: The Prophet said, 'If a house fly falls in the drink of anyone of you, he should dip it (in the drink), for one of its wings has a disease and the other has the cure for the disease.' Bukhari vol.4 book 54 (The Beginning of Creation) ch.16 no.537 p.338. See also Abu Dawud vol.3 book 21 (Book of Foods) no.3835 p.1080.' Narrated Abu Huraira: Allah's Apostle said, 'If a fly falls in the vessel of any of you, let him dip all of it (into the vessel) and then throw it away, for in one of its wings there is a disease and in the other there is healing (1) (antidote for it) i.e.

The treatment for that disease.' Bukhari vol.7 book 71 (The Book of Medicine) ch.58 no.673 p.452-453.Translator's footnote (1) says, 'Medically it is well known now that a fly carries some pathagens pathogens on some parts of its body as mentioned by the Prophet (before 1400 years. When the humans knew very little of modern medicine.) Similarly Allah created organisms and other mechanisms which kill these pathagens e.g.

Penicillin Fungus kills pathogenic organisms like Staphalococci Staphylococci and others etc. Recently experiments have been done under supervision which indicate that a fly carries the disease (pathagens) plus the antidote for those organisms.

Ordinarily when a fly touches a liquid food it infects the liquid with its pathogens, so it must be dipped in order to release also the antidote for those pathogens to act as a counter balance to the pathogens. Regarding this subject I also wrote through a friend of mine to Dr. El-SAMAHY chief of Hadith Dept. In Al-Azhar University CAIRO (Egypt) who has written an article upon this Hadith and as regards medical aspects he has mentioned that the microbiologists have proved that there are longitudinal yeast cells living as parasites inside the belly of the fly and these yeast cells in order to repeat their life-cycle protrude through respiratory tubules of the fly and if the fly is dipped in liquid, these cells burst in the fluid and the content of those cells is an antidote for the pathogens which the fly carries.' Almost all modern medical doctors, if they are not Muslim, would laugh at deliberately dipping a fly in your drink.Mohammed Was Not Sinless'Narrated Abu Huraira. What do you say in the pause between Takbir and recitation? The Prophet said.

Set me apart from my sins (faults) as the East and West are set apart from each other and clean me from sins as a white garment is cleaned of dirt (after thorough washing). Wash off my sins with water, snow and hail.'

Bukhari vol.1 book 12 (Characteristics of Prayer) ch.8 no.711 p.398. See also Sura 40:55; 48:1-2, and Bukhari vol.1 book 2 (Faith) ch.13 no.19 p.23; vol.1 book 12 (Characteristics of Prayer) ch.57 no.781 p.434; vol.6 book 60 (Book of Commentary) ch.3 no.3 p.4; vol.8 book 75 (Invocations) ch.3 no.319 p.213.Once Mohammed Was Bewitched (Under a Spell)'Narrated 'Aisha: Magic was worked on the Prophet so that he began to fancy that he was doing a thing which he was not actually doing. One day he invoked (Allah) for a long period and then said, 'I feel that Allah has inspired me as how to cure myself.'

Bukhari vol.4 book 54 (The Beginning of Creation) ch.10 no.490 p.317. See also vol.4 book 53 (Obligation of Khumus) ch.34 no.400 p.267, vol.8 book 73 (Good Manners) ch.56 no.89 p.56-57, vol.8 book 75 (Book of Invocations) ch.59 no.400 p.266-267.

Vol.7 no.658-660 p.441-443. Also see Sahih Muslim vol.2 book 4 (Book of Salat) ch.309 no.1888 p.411Mohammed was bewitched. Narrated 'Aisha: The Prophet continued for such-and-such a period imagining that he has had sexual relation with his wife, and in fact he had not. One day he said, to me, 'O 'Aisha! Allah has instructed me regarding a matter about which I had asked Him.

There came to me two men, one of them sat near my feet and the other near my head. The one near my feet, asked the one near my head (pointing at me), 'What is wrong with this man?' The latter replied, 'He is under the effect of magic. The first one asked, 'Who has worked magic on him?' The other replied, 'Lubaid bin A'sam.' The first one asked, What material (did use?).' The other replied The skin of the pollen of a male date tree with a comb and the hair stuck to it, Kept under a stone in the well of Dharwan.'

' Then the Prophet went to that well and said, 'This is the same well which was shown to me in the dream. The tops of its datepalm date-palm trees look like the heads of the devils, and its water looks like the Henna infusion.' Aisha added, '(The magician) Lubaid bin A'sam was a man from Bani Zuraiq, an ally of the Jews.' Bukhari vol.8 book 73 (Good Manners) ch.56 no.89 p.57 See also Bukhari vol.8 book 75 (Book of Invocations) ch.59 no.400 p.266The Daughters of AllahIn Arabia before Mohammed, Mohammed's tribe, the Quaraysh, believed in a god named Allah (or Al'Ilah) who had three daughters, named Al-Lat, Al-Uzza, and Manat.' Narrated 'Urwa. Concerning the Ansar who used to assume Ihram for worshipping an idol called 'Manat' which they used to worship at a place called Al-Mushallal.' Bukhari vol.2 book 26 (Hajj Pilgrimage) ch.78 no.706 p.413.'

This verse was revealed in connection with the Ansar who used to assume the Ihram for the idol Manat which was put beside a place called Qudaid.' Bukhari vol.3 book 27 ('Umra Pilgrimage) ch.10 no.18 p.11. Al-Lat, Al-Uzza are mentioned in Bukhari. Vol.8 book 74 (The Book of Asking Permission to Enter) ch.52 no.314 p.209; vol.5 no.375 p.259Cancelled Verses of the Qur'an'Then Allah revealed to us a verse that was among the cancelled ones later on.'

Bukhari vol.5 book 59 (Book of Military Expeditions) ch.27 no.416 p.288.' Narrated Anas bin Malik.

There was revealed about those who were killed at Bi'r-Ma'una a Qur'anic Verse we used to recite, but it was cancelled later on. The verse was: 'Inform our people that we have met our Lord. He is pleased with us and He has made us pleased.' ' Bukhari vol.4 book 52 (Book of Jihad) ch.19 no.69 p.53. See also the History of al-Tabari vol.7 p.156. This is missing from Qur'ans today.Other references to cancelled verses are Bukhari vol.4 book 52 (Book of Jihad) ch.8 no.57 p.45, Bukhari vol.4 book 52 (Book of Jihad) ch.184 no.299 p.191, and Bukhari vol.5 book 59 (Book of Military Expeditions) ch.27 no.421 p.293 all repeat the same thing about the same verse.At one time Mohammed compromised and said concerning the daughters of Allah in Sura 53:19 that 'their intercession was to be hoped for.' Mohammed said we should hope for the help of these three idols.Mohammed's followers were amazed that he said this.

Later, Mohammed changed his tune and said Satan had deceived him. These verses were abrogated or taken out. Muslim scholars call these the 'satanic verses.' It is interesting to read Muslim explanations for how a true prophet could say this.Contrast with JesusOne thing Christians and most Muslims agree upon is that Jesus was sinless. For comparison, read of Jesus' life in the Gospels.Mohammed and Selling Slaves'Narrated Anas bin Malik: Allah's Apostle was on a journey and he had a black slave called Anjasha, and he was driving the camels.' Bukhari vol.8 book 73 (Good Manners) ch.95 no.182 p.117.'

Narrated Anas. And Anjashah, the slave of the Prophet Mohammed, was driving their camels.' Bukhari vol.8 book 73 (Good Manners) ch.111 no.221 p.142.' Narrated Jabir bin 'Abdullah: A man amongst us declared that his slave would be freed after his death. The Prophet called for that slave and sold him(1) The slave died the same year.' The footnote for (1) says 'The liberator was needy, so the Prophet sold the slave for him, permitting him to cancel his promise of freeing the slave after his death.'

Bukhari vol.3 book 45 (The Book of Mortgaging in Places Occupied by Settled Population) ch.9 no.711 p.427.' Then a man called Rifa'a bin Zaid.

Presented a slave named Mid'am to Allah's Apostle' Bukhari vol.8 book 78 (The Book of Oaths and Vows) ch.33 no.698 p.455.' The Sale of Mudabbar (i.e. A slave who is promised by his master to be manumitted freed after the latter's death).' (433) Narrated Jabir: The Prophet sold a Mudabbar (on behalf of his master who was still living and in need of money).' Bukhari vol.3 book 34 (The Book of Sales i.e.

Bargains) ch.112 no.433 & prior p.238.' An Ansari man made his slave a Mudabbar and he had no other property than him. When the Prophet heard of that, he said (to his companions), 'Who wants to buy him (i.e.

The slave) for me?' Nu'aim bin An-Nahham bought him for eight hundred dirhams.' Bukhari vol.8 book 79 (Book of the Expiation of Unfulfilled Oaths) ch.7 no.707 p.464.' Narrated 'Ammar: I saw Allah's Apostle and there was none with him but five slaves, two women, and Abu Bakr (i.e. Those were the only converts to Islam then).'

Bukhari vol.5 book 57 (the Companions of the Prophet) ch.6 no.12 p.8.' He Ibn Az-Zubair sent her 'Aisha ten slaves whom she manumitted freed as an expiation for (not keeping) her vow. 'Aisha manumitted more slaves for the same purpose till she manumitted forty slaves. She said, 'I wish I had specified what I would have done in case of not fulfilling my vow when I made the vow, so that I might have done it easily.' '(1)Footnote (1) says, 'Aisha did not specify what she would do if she did not keep her promise, this is why she manumitted so many slaves so that she might feel at ease as to the adequacy of her expiation.' Bukhari vol.4 book 56 (The Virtues and Merits of the Prophet and His Companions) ch.2 no.708 p.465.' And 'Ata disliked to look at those slave girls who used to be sold in Mecca unless he wanted to buy.'

Bukhari vol.8 book 74 (The Book of Asking Permission) ch.2 no.246 p.162.Sex with Slaves and Captives'Can one travel with a slave-girl without knowing whether she is pregnant or not? Al-Hasan found no harm in her master's kissing or fondling with her.Ibn 'Umar said, 'If a slave-girl who is suitable to have sexual relations is given to somebody as a gift, or sold or manumitted freed, her master should not have sexual intercourse with her before she gets one menstruation so as to be sure of absence of pregnancy, and there is no such necessity for a virgin.' 'Ata said, 'There is no harm in fondling with one's pregnant (1) slave-girl without having sexual intercourse with her. Allah said: 'Except with their wives and the (women captives) whom their right hands possess (for in this case they are not to be blamed).' ' Footnote (1) says, 'Pregnant from another man, not her present master.'

Bukhari vol.3 book 34 (Book of Sales i.e. Bargains) ch.113 after no.436 p.239-240. (Same 'Ata as previous.)'Narrated Abu Sai'id Al-Khudri that while he was sitting with Allah's Apostle he said, 'Oh Allah's Apostle! We get female captives as our share of booty, and we are interested in their prices, what is your opinion about coitus interruptus?' a sexual practice The Prophet said, 'Do you really do that? It is better for you not to do it, No soul that which Allah has destined to exist, but will surely come into existence.' Bukhari vol.3 book 34 (Book of Sales i.e.

Bargains) ch.111 no.432 p.237.' Narrated Ibn Muhairiz: I entered the Mosque and saw Abu Sa'id Al-Khudri and sat beside him and asked him about Al-'Azl (i.e. Coitus interruptus). Abu Sai'id said, 'We went out with Allah's Apostle for the Ghazwa battle of Banu Al-Mustaliq and we received captives from among the Arab captives and we desired women and celibacy became hard on us and we loved to do coitus interruptus.

So when we intended to do coitus interruptus, we said, 'How can we do coitus interrupts before asking Allah's Apostle who is present among us?' We asked (him) about it and he said, 'It is better for you not to do so, for if any soul till the Day of Resurrection is predestined to exist, it will exist.' Bukhari vol.5 book 59 (Book of Military Expeditions) ch.31 no.459 p.317. This says the same as Bukhari vol.8 book 77 (Book of al-Qadr) ch.3 no.600 p.391. In other words, what will be will be, so do not stop unnaturally part way. Mohammad never criticized sexually molesting captives or slaves that a man owns.' Aisha and Zainab bint Jahsh'Narrated Hisham's father: Khadija died three years before the Prophet departed to Medina.

He stayed there for two years or so and then he married 'Aisha when she was a girl of six years of age, and he consummated that marriage when she was nine years old.' Bukhari vol.5 book 58 (The Merits of the Ansar) ch.43 no.236 p.153.

See vol.5 book 58 (The Merits of the Ansar) ch.43 no.234 p.152.Zainab bint Jahsh was married to Mohammed's adopted son, until Mohammed spoke the Sura that she was to divorce his son and marry Mohammed. Zainab 'used to boast before the other wives of the Prophet and used to say, 'Allah married me (to the Prophet) in the Heavens.' ' Bukhari vol.9 book 93 (Monotheism) ch.22 no.517 p.382; also book 93 (Monotheism) ch.22 no.516,518 p.381-383. In other words, the eternally existing uncreated heavenly Qur'an had mentioned Zainab's marriage.Islam and Women'How does anyone of you beat his wife as he beats the stallion camel and then he may embrace (sleep with) her?'

And Hisham said, 'As he beats his slave.' ' Bukhari vol.8 book 73 (Book of Good Manners) ch.43 no.68 p.42.' Narrated Abu Huraira: Allah's Apostle said, 'Treat women nicely, for a woman is created from a rib, and the most curved portion of the rib is its upper portion so, if you should try to straighten it, it will break; but if you leave it as it is, it will remain crooked.

So treat women nicely.' ' Bukhari vol.4 book 55 (Book of the Prophets) ch.1 no.548 p.346.' Narrated 'Abdullah bin Qais Al-Ash'ari: The Prophet said, 'A tent (in Paradise) is like a hollow pearl which is thirty miles in height and on every corner of the tent the believer will have a family that cannot be seen by the others.' ' Bukhari vol.4 book 54 (Book of the Beginning of Creation) ch.7 no.466 p.306.Women In the Eyes of Islamic Law'Narrated Abu Sai'id Al-Khudri: The Prophet said, 'Isn't the witness of a woman equal half of that of a man?'

The women said, 'Yes.' He said, 'This is because of the deficiency of the woman's mind.' Bukhari vol.3 book 48 (Book of Witnesses) ch.12 no.826 p.502.' He Mohammed said, 'Never will succeed such a nation as makes a woman their ruler.' ' Bukhari vol.9 book 88 (Book of Afflictions) ch.18 no.219 p.171.Temporary Marriage ( Mut'a)'Narrated 'Ali bin Abi Talib: On the day of Khaibar, Allah's Apostle forbade the Mut'a (i.e. Temporary marriage) and the eating of donkey meat.'

Bukhari vol.5 book 59 (Book of Military Expeditions) ch.37 no.527 p.372. Bukhari vol.7 book 62 (Wedlock) ch.32 no.50,52 p.36,37 also discuss this. Most but not all Sunni Muslims do not practice temporary marriages, while many Shi'ite Muslims are taught that it is fine to do so.Race Relations and Mohammed Owning Black Slaves'Narrated Anas: The Prophet said, 'Listen and obey (your chief) even if an Ethiopian whose head is like a raisin were made your chief.' Bukhari vol.1 book 11 (Book of Call of Prayer) ch.54 no.662 p.375 (also Ibn-i-Majah vol.4 book 24 (Book of Jihad) ch.39 no.2860 p.196) Bukhari vol.1 book 11 (Book of Call of Prayer) ch.55 no.664 p.376 says the same.As mentioned before, Mohammed was a slave owner, who owned at least one black slave. ( Bukhari vol.6 book 60 ch.316 no.435 p.407, vol.9 book 91 (Book of Information given by a Truthful Person) ch.3 no.368 p.275) Mohammed sold two black slaves to free another slave who had become a Muslim in Ibn-i-Majah vol.4 book 24 (Book of Jihad) ch.41 no.2869 p.202. Here are the quotes.'

Then I put on my cloths and went to Allah's Apostle's residence, and behold, he was staying in an upper room of his to which a black slave of Allah's Apostle was (sitting) on the first stop.' ( Bukhari vol.6 book 60 ch.316 no.435 p.407)'Narrated 'Umar, I came and behold, Allah's Apostle was staying on a Mashroba (balcony room) and a black slave of Allah's Apostle was at the top of its stairs.' ( Bukhari vol.9 book 91 ch.3 no.368 p.275)This one is interesting because Mohammed bought a slave who had become a Muslim (presumably to free him.) Instead of paying the former master cash, Mohammed sold two of his black slaves. The race of the first slave is not mentioned, but for some reason it was thought significant to record that the two slaves Mohammed sold were black, and it took two of them to buy the one slave.' Jabir (Allah be pleased with him) is reported to have said that a slave came and pledged allegiance to the Holy Prophet (peace and blessings of Allah be upon him) for emigration (Hijra) and the Holy Prophet (peace and blessings of Allah be upon him) did not know that he was a slave. Then his master came searching him upon which the Holy Prophet (peace and blessings of Allah be upon him) said, 'Sell him to me.'

So he exchanged him with two black slaves. Then he Mohammed did not take an oath of allegiance from anyone after that, until he would ask him: Is he a slave?' ( Ibn-i-Majah vol.4 book 24 (Book of Jihad) ch.41 no.2869 p.202)On-line Bukhari hadiths are atandComment for ChristiansWhile you might feel very blessed that you do not have to believe and practice these things, do not act proud. If it were not for the grace of God, you might be trapped in that sort of bondage, where you thought you had to do these things to be pleasing to God.

Sunni Muslim friends you have might not be very aware of their own books and might not know these things. Show this to them, and ask if this is what they really what they want to be involved with.God wants us to love Him; he wants our hearts and our minds, as well as our behavior and actions. He does not want us to believe impure cures with flies, or impure actions with captives and slave girls.

God wants us to follow what He taught us in His Word, the Bible, and Jesus, who was more than a just a prophet, but Isaiah called him Emmanuel (God with us).Christian Debater™ P.O. Box 144441 Austin, TX 78714.

.Bismillah Ar-Rahman Ar-Rahimبِسْمِ اللَّهِ الرَّحْمَـنِ الرَّحِيمِيَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ حَقَّ تُقَاتِه ِِ وَلاَ تَمُوتُنَّ إِلاَّ وَأَنْتُمْ مُسْلِمُونَO you who believe! Fear Allah as He should be feared, and die not except in a state of Islam (as Muslims).

Aali Imran 3:102Sahih Bukhari is a collection of sayings and deeds of Prophet Muhammad (pbuh), also known as the Sunnah. The reports of the Prophet’s (saw) sayings and deeds are called ahadeeth. Imam Bukhari lived a couple of centuries after the Prophet’s (saw) death and worked extremely hard to collect his ahadeeth. Each report in his collection was checked for compatibility with the Qur’an, and the veracity of the chain of reporters had to be painstakingly established. Bukhari’s collection is recognized by the overwhelming majority of the Muslim world to be one of the most authentic collections of the Sunnah of the Prophet (pbuh).Bukhari (full name Abu Abdullah Muhammad bin Ismail bin Ibrahim bin al-Mughira al-Ja’fai) was born in 194 A.H.

And died in 256 A.H. His collection of hadeeth is considered second to none.

He spent sixteen years compiling it, and ended up with 2,602 hadeeth (9,082 with repetition). His criteria for acceptance into the collection were amongst the most stringent of all the scholars of ahadeeth. Volume 1, Book 1, Number 1:Narrated ‘Umar bin Al-Khattab:I heard Allah’s Apostle saying, “The reward of deeds depends upon the intentions and every person will get the reward according to what he has intended. So whoever emigrated for worldly benefits or for a woman to marry, his emigration was for what he emigrated for.”Volume 1, Book 1, Number 2:Narrated ‘Aisha:(the mother of the faithful believers) Al-Harith bin Hisham asked Allah’s Apostle “O Allah’s Apostle! How is the Divine Inspiration revealed to you?” Allah’s Apostle replied, “Sometimes it is (revealed) like the ringing of a bell, this form of Inspiration is the hardest of all and then this state passes ‘ off after I have grasped what is inspired. Sometimes the Angel comes in the form of a man and talks to me and I grasp whatever he says.” ‘Aisha added: Verily I saw the Prophet being inspired Divinely on a very cold day and noticed the Sweat dropping from his forehead (as the Inspiration was over).Volume 1, Book 1, Number 3:Narrated ‘Aisha:(the mother of the faithful believers) The commencement of the Divine Inspiration to Allah’s Apostle was in the form of good dreams which came true like bright day light, and then the love of seclusion was bestowed upon him.

He used to go in seclusion in the cave of Hira where he used to worship (Allah alone) continuously for many days before his desire to see his family. He used to take with him the journey food for the stay and then come back to (his wife) Khadija to take his food like-wise again till suddenly the Truth descended upon him while he was in the cave of Hira. The angel came to him and asked him to read. The Prophet replied, “I do not know how to read.The Prophet added, “The angel caught me (forcefully) and pressed me so hard that I could not bear it any more.

He then released me and again asked me to read and I replied, ‘I do not know how to read.’ Thereupon he caught me again and pressed me a second time till I could not bear it any more. He then released me and again asked me to read but again I replied, ‘I do not know how to read (or what shall I read)?’ Thereupon he caught me for the third time and pressed me, and then released me and said, ‘Read in the name of your Lord, who has created (all that exists) has created man from a clot. And your Lord is the Most Generous.” (96.1, 96.2, 96.3) Then Allah’s Apostle returned with the Inspiration and with his heart beating severely. Then he went to Khadija bint Khuwailid and said, “Cover me! Cover me!” They covered him till his fear was over and after that he told her everything that had happened and said, “I fear that something may happen to me.” Khadija replied, “Never! By Allah, Allah will never disgrace you.

You keep good relations with your Kith and kin, help the poor and the destitute, serve your guests generously and assist the deserving calamity-afflicted ones.”Khadija then accompanied him to her cousin Waraqa bin Naufal bin Asad bin ‘Abdul ‘Uzza, who, during the PreIslamic Period became a Christian and used to write the writing with Hebrew letters. He would write from the Gospel in Hebrew as much as Allah wished him to write. He was an old man and had lost his eyesight. Khadija said to Waraqa, “Listen to the story of your nephew, O my cousin!” Waraqa asked, “O my nephew! What have you seen?” Allah’s Apostle described whatever he had seen. Waraqa said, “This is the same one who keeps the secrets (angel Gabriel) whom Allah had sent to Moses. Volume 1, Book 2, Number 7:Narrated Ibn ‘Umar:Allah’s Apostle said: Islam is based on (the following) five (principles):1.

To testify that none has the right to be worshipped but Allah and Muhammad is Allah’s Apostle.2. To offer the (compulsory congregational) prayers dutifully and perfectly.3. To pay Zakat (i.e. Obligatory charity).4. To perform Hajj.

Pilgrimage to Mecca)5. To observe fast during the month of Ramadan.Volume 1, Book 2, Number 8:Narrated Abu Huraira:The Prophet said, “Faith (Belief) consists of more than sixty branches (i.e. And Haya (This term “Haya” covers a large number of concepts which are to be taken together; amongst them are self respect, modesty, bashfulness, and scruple, etc.) is a part of faith.”Volume 1, Book 2, Number 9:Narrated ‘Abdullah bin ‘Amr:The Prophet said, “A Muslim is the one who avoids harming Muslims with his tongue and hands. And a Muhajir (emigrant) is the one who gives up (abandons) all what Allah has forbidden.”Volume 1, Book 2, Number 10:Narrated Abu Musa:Some people asked Allah’s Apostle, “Whose Islam is the best?

(Who is a very good Muslim)?” He replied, “One who avoids harming the Muslims with his tongue and hands.”Volume 1, Book 2, Number 11:Narrated ‘Abdullah bin ‘Amr:A man asked the Prophet, “What sort of deeds or (what qualities of) Islam are good?” The Prophet replied, ‘To feed (the poor) and greet those whom you know and those whom you do not Know (See Hadith No. Volume 1, Book 3, Number 56:Narrated Abu Huraira:While the Prophet was saying something in a gathering, a Bedouin came and asked him, “When would the Hour (Doomsday) take place?” Allah’s Apostle continued his talk, so some people said that Allah’s Apostle had heard the question, but did not like what that Bedouin had asked. Some of them said that Alllah’s Apostle had not heard it. When the Prophet finished his speech, he said, “Where is the questioner, who enquired about the Hour (Doomsday)?” The Bedouin said, “I am here, O Allah’s Apostle.” Then the Prophet said, “When honesty is lost, then wait for the Hour (Doomsday).” The Bedouin said, “How will that be lost?” The Prophet said, “When the power or authority comes in the hands of unfit persons, then wait for the Hour (Doomsday.)”Volume 1, Book 3, Number 57:Narrated ‘Abdullah bin ‘Amr:Once the Prophet remained behind us in a journey. He joined us while we were performing ablution for the prayer which was over-due. We were just passing wet hands over our feet (and not washing them properly) so the Prophet addressed us in a loud voice and said twice or thrice: “Save your heels from the fire.”Volume 1, Book 3, Number 58:Narrated Ibn ‘Umar:Allah’s Apostle said, “Amongst the trees, there is a tree, the leaves of which do not fall and is like a Muslim.

Tell me the name of that tree.” Everybody started thinking about the trees of the desert areas. And I thought of the date-palm tree but felt shy to answer the others then asked, “What is that tree, O Allah’s Apostle?” He replied, “It is the date-palm tree.”Volume 1, Book 3, Number 59:Narrated Ibn ‘Umar:The Prophet said, “Amongst the trees, there is a tree, the leaves of which do not fall and is like a Muslim. Tell me the name of that tree.” Everybody started thinking about the trees of the desert areas. And I thought of the date-palm tree. The others then asked, “Please inform us what is that tree, O Allah’s Apostle?” He replied, “It is the date-palm tree.”Volume 1, Book 3, Number 60:Narrated Ibn Umar:same as above Hadith 59.Volume 1, Book 3, Number 61:Narrated Ibn Umar:same as above Hadith 59.Volume 1, Book 3, Number 62:Narrated Ibn Umar:same as above Hadith 59.Volume 1, Book 3, Number 63:Narrated Anas bin Malik:While we were sitting with the Prophet in the mosque, a man came riding on a camel. He made his camel kneel down in the mosque, tied its foreleg and then said: “Who amongst you is Muhammad?” At that time the Prophet was sitting amongst us (his companions) leaning on his arm. We replied, “This white man reclining on his arm.” The an then addressed him, “O Son of ‘Abdul Muttalib.”The Prophet said, “I am here to answer your questions.” The man said to the Prophet, “I want to ask you something and will be hard in questioning.

So do not get angry.” The Prophet said, “Ask whatever you want.” The man said, “I ask you by your Lord, and the Lord of those who were before you, has Allah sent you as an Apostle to all the mankind?” The Prophet replied, “By Allah, yes.” The man further said, “I ask you by Allah. Has Allah ordered you to offer five prayers in a day and night (24 hours).? He replied, “By Allah, Yes.” The man further said, “I ask you by Allah!

Has Allah ordered you to observe fasts during this month of the year (i.e. Ramadan)?” He replied, “By Allah, Yes.” The man further said, “I ask you by Allah. Has Allah ordered you to take Zakat (obligatory charity) from our rich people and distribute it amongst our poor people?” The Prophet replied, “By Allah, yes.” Thereupon that man said, “I have believed in all that with which you have been sent, and I have been sent by my people as a messenger, and I am Dimam bin Tha’laba from the brothers of Bani Sa’d bin Bakr.”Volume 1, Book 3, Number 64:Narrated ‘Abdullah bin Abbas:Once Allah’s Apostle gave a letter to a person and ordered him to go and deliver it to the Governor of Bahrain. (He did so) and the Governor of Bahrain sent it to Chousroes, who read that letter and then tore it to pieces. (The sub-narrator (Ibn Shihab) thinks that Ibn Al-Musaiyab said that Allah’s Apostle invoked Allah against them (saying), “May Allah tear them into pieces, and disperse them all totally.)”Volume 1, Book 3, Number 65:Narrated Anas bin Malik:Once the Prophet wrote a letter or had an idea of writing a letter. The Prophet was told that they (rulers) would not read letters unless they were sealed.

So the Prophet got a silver ring made with “Muhammad Allah’s Apostle” engraved on it. As if I were just observing its white glitter in the hand of the ProphetVolume 1, Book 3, Number 66:Narrated Abu Waqid Al-Laithi:While Allah’s Apostle was sitting in the mosque with some people, three men came. Two of them came in front of Allah’s Apostle and the third one went away. The two persons kept on standing before Allah’s Apostle for a while and then one of them found a place in the circle and sat there while the other sat behind the gathering, and the third one went away.

When Allah’s Apostle finished his preaching, he said, “Shall I tell you about these three persons? One of them be-took himself to Allah, so Allah took him into His grace and mercy and accommodated him, the second felt shy from Allah, so Allah sheltered Him in His mercy (and did not punish him), while the third turned his face from Allah and went away, so Allah turned His face from him likewise. ”Volume 1, Book 3, Number 67:Narrated ‘Abdur Rahman bin Abi Bakra’s father:Once the Prophet was riding his camel and a man was holding its rein.

The Prophet asked, “What is the day today?” We kept quiet, thinking that he might give that day another name. He said, “Isn’t it the day of Nahr (slaughtering of the animals of sacrifice)” We replied, “Yes.” He further asked, “Which month is this?” We again kept quiet, thinking that he might give it another name.

Then he said, “Isn’t it the month of Dhul-Hijja?” We replied, “Yes.” He said, “Verily! Your blood, property and honor are sacred to one another (i.e. Muslims) like the sanctity of this day of yours, in this month of yours and in this city of yours. It is incumbent upon those who are present to inform those who are absent because those who are absent might comprehend (what I have said) better than the present audience.”Volume 1, Book 3, Number 68:Narrated Ibn Mas’ud:The Prophet used to take care of us in preaching by selecting a suitable time, so that we might not get bored. (He abstained from pestering us with sermons and knowledge all the time).Volume 1, Book 3, Number 69:Narrated Anas bin Malik:The Prophet said, “Facilitate things to people (concerning religious matters), and do not make it hard for them and give them good tidings and do not make them run away (from Islam).”Volume 1, Book 3, Number 70:Narrated Abu Wail:‘Abdullah used to give a religious talk to the people on every Thursday.

Once a man said, “O Aba ‘Abdur-Rahman! (By Allah) I wish if you could preach us daily.” He replied, “The only thing which prevents me from doing so, is that I hate to bore you, and no doubt I take care of you in preaching by selecting a suitable time just as the Prophet used to do with us, for fear of making us bored.”Volume 1, Book 3, Number 71:Narrated Muawiya:I heard Allah’s Apostle saying, “If Allah wants to do good to a person, He makes him comprehend the religion. I am just a distributor, but the grant is from Allah. (And remember) that this nation (true Muslims) will keep on following Allah’s teachings strictly and they will not be harmed by any one going on a different path till Allah’s order (Day of Judgment) is established.”Volume 1, Book 3, Number 72:Narrated Ibn ‘Umar:We were with the Prophet and a spadix of date-palm tree was brought to him. On that he said, “Amongst the trees, there is a tree which resembles a Muslim.” I wanted to say that it was the date-palm tree but as I was the youngest of all (of them) I kept quiet. And then the Prophet said, “It is the date-palm tree.”Volume 1, Book 3, Number 73:Narrated ‘Abdullah bin Mas’ud:The Prophet said, “Do not wish to be like anyone except in two cases.

(The first is) A person, whom Allah has given wealth and he spends it righteously; (the second is) the one whom Allah has given wisdom (the Holy Qur’an) and he acts according to it and teaches it to others.” (Fateh-al-Bari page 177 Vol. 1)Volume 1, Book 3, Number 74:Narrated Ibn ‘Abbas:That he differed with Hur bin Qais bin Hisn Al-Fazari regarding the companion of (the Prophet) Moses. Ibn ‘Abbas said that he was Khadir.

Meanwhile, Ubai bin Ka’b passed by them and Ibn ‘Abbas called him, saying “My friend (Hur) and I have differed regarding Moses’ companion whom Moses, asked the way to meet. Have you heard the Prophet mentioning something about him? He said, “Yes. I heard Allah’s Apostle saying, “While Moses was sitting in the company of some Israelites, a man came and asked him. “Do you know anyone who is more learned than you? Moses replied: “No.” So Allah sent the Divine Inspiration to Moses: ‘Yes, Our slave Khadir (is more learned than you.)’ Moses asked (Allah) how to meet him (Khadir). So Allah made the fish as a sign for him and he was told that when the fish was lost, he should return (to the place where he had lost it) and there he would meet him (Al-Khadir).

So Moses went on looking for the sign of the fish in the sea. The servant-boy of Moses said to him: Do you remember when we betook ourselves to the rock, I indeed forgot the fish, none but Satan made me forget to remember it.

On that Moses said: ‘That is what we have been seeking? (18.64) So they went back retracing their foot-steps, and found Khadir. (And) what happened further to them is narrated in the Holy Qur’an by Allah. (18.54 up to 18.82)Volume 1, Book 3, Number 75:Narrated Ibn ‘Abbas:Once the Prophet embraced me and said, “O Allah! Bestow on him the knowledge of the Book (Qur’an).”Volume 1, Book 3, Number 76:Narrated Ibn ‘Abbas:Once I came riding a she-ass and had (just) attained the age of puberty. Allah’s Apostle was offering the prayer at Mina. There was no wall in front of him and I passed in front of some of the row while they were offering their prayers.

There I let the she-ass loose to graze and entered the row, and nobody objected to it.Volume 1, Book 3, Number 77:Narrated Mahmud bin Rabi’a:When I was a boy of five, I remember, the Prophet took water from a bucket (used far getting water out of a well) with his mouth and threw it on my face.Volume 1, Book 3, Number 78:Narrated Ibn ‘Abbas:that he differed with Hur bin Qais bin Hisn Al-Fazari regarding the companion of the Prophet Moses. Meanwhile, Ubai bin Ka’b passed by them and Ibn ‘Abbas called him saying, “My friend (Hur) and I have differed regarding Moses’ companion whom Moses asked the way to meet.

Have you heard Allah’s Apostle mentioning something about him? Ubai bin Ka’b said: “Yes, I heard the Prophet mentioning something about him (saying) while Moses was sitting in the company of some Israelites, a man came and asked him: “Do you know anyone who is more learned than you? Moses replied: “No.” So Allah sent the Divine Inspiration to Moses: ‘–Yes, Our slave Khadir is more learned than you. Moses asked Allah how to meet him (Al-Khadir). So Allah made the fish a sign for him and he was told when the fish was lost, he should return (to the place where he had lost it) and there he would meet him (Al-Khadir). So Moses went on looking for the sign of the fish in the sea.

The servant-boy of Moses said: ‘Do you remember when we betook ourselves to the rock, I indeed forgot the fish, none but Satan made me forget to remember it. On that Moses said, ‘That is what we have been seeking.’ So they went back retracing their footsteps, and found Kha,dir. (and) what happened further about them is narrated in the Holy Qur’an by Allah.” (18.54 up to 18.82)Volume 1, Book 3, Number 79:Narrated Abu Musa:The Prophet said, “The example of guidance and knowledge with which Allah has sent me is like abundant rain falling on the earth, some of which was fertile soil that absorbed rain water and brought forth vegetation and grass in abundance. (And) another portion of it was hard and held the rain water and Allah benefited the people with it and they utilized it for drinking, making their animals drink from it and for irrigation of the land for cultivation. (And) a portion of it was barren which could neither hold the water nor bring forth vegetation (then that land gave no benefits). The first is the example of the person who comprehends Allah’s religion and gets benefit (from the knowledge) which Allah has revealed through me (the Prophets and learns and then teaches others.

The last example is that of a person who does not care for it and does not take Allah’s guidance revealed through me (He is like that barren land.)”Volume 1, Book 3, Number 80:Narrated Anas:Allah’s Apostle said, “From among the portents of the Hour are (the following):1. Religious knowledge will be taken away (by the death of Religious learned men).2. (Religious) ignorance will prevail.3. Drinking of Alcoholic drinks (will be very common).4. There will be prevalence of open illegal sexual intercourse.Volume 1, Book 3, Number 81:Narrated Anas:I will narrate to you a Hadith and none other than I will tell you about after it. I heard Allah’s Apostle saying: From among the portents of the Hour are (the following):1. Religious knowledge will decrease (by the death of religious learned men).2.

Religious ignorance will prevail.3. There will be prevalence of open illegal sexual intercourse.4. Women will increase in number and men will decrease in number so much so that fifty women will be looked after by one man.Volume 1, Book 3, Number 82:Narrated Ibn ‘Umar:Allah’s Apostle said, “While I was sleeping, I saw that a cup full of milk was brought to me and I drank my fill till I noticed (the milk) its wetness coming out of my nails. Then I gave the remaining milk to ‘Umar Ibn Al-Khattab” The companions of the Prophet asked, “What have you interpreted (about this dream)? “O Allah’s Apostle,!” he replied, “(It is religious) knowledge.”Volume 1, Book 3, Number 83:Narrated ‘Abdullah bin Amr bin Al ‘Aas:Allah’s Apostle stopped (for a while near the Jimar) at Mina during his last Hajj for the people and they were asking him questions.

Volume 1, Book 4, Number 137:Narrated Abu Huraira:Allah’s Apostle said, “The prayer of a person who does,Hadath (passes, urine, stool or wind) is not accepted till he performs (repeats) the ablution.” A person from Hadaramout asked Abu Huraira, “What is ‘Hadath’?” Abu Huraira replied, ” ‘Hadath’ means the passing of wind from the anus.”Volume 1, Book 4, Number 138:Narrated Nu’am Al-Mujmir:Once I went up the roof of the mosque, along with Abu Huraira. He perform ablution and said, “I heard the Prophet saying, “On the Day of Resurrection, my followers will be called “Al-Ghurr-ul-Muhajjalun” from the trace of ablution and whoever can increase the area of his radiance should do so (i.e. By performing ablution regularly).’ ”Volume 1, Book 4, Number 139:Narrated ‘Abbas bin Tamim:My uncle asked Allah’s Apostle about a person who imagined to have passed wind during the prayer. Allah’ Apostle replied: “He should not leave his prayers unless he hears sound or smells something.”Volume 1, Book 4, Number 140:Narrated Kuraib:Ibn ‘Abbas said, “The Prophet slept till he snored and then prayed (or probably lay till his breath sounds were heard and then got up and prayed).” Ibn ‘Abbas added: “I stayed overnight in the house of my aunt, Maimuna, the Prophet slept for a part of the night, (See Fateh-al-Bari page 249, Vol. 1), and late in the night, he got up and performed ablution from a hanging water skin, a light (perfect) ablution and stood up for the prayer. I, too, performed a similar ablution, then I went and stood on his left.

He drew me to his right and prayed as much as Allah wished, and again lay and slept till his breath sounds were heard. Later on the Mua’dhdhin (callmaker for the prayer) came to him and informed him that it was time for Prayer.

The Prophet went with him for the prayer without performing a new ablution.” (Sufyan said to ‘Amr that some people said, “The eyes of Allah’s Apostle sleep but his heart does not sleep.” ‘Amr replied, “I heard ‘Ubaid bin ‘Umar saying that the dreams of Prophets were Divine Inspiration, and then he recited the verse: ‘I (Abraham) see in a dream, (O my son) that I offer you in sacrifice (to Allah).” (37.102) (See Hadith No. 183)Volume 1, Book 4, Number 141:Narrated Usama bin Zaid:Allah’s Apostle proceeded from ‘Arafat till when he reached the mountain pass, he dismounted, urinated and then performed ablution but not a perfect one. I said to him, (“Is it the time for) the prayer, O Allah’s Apostle?” He said, “The (place of) prayer is ahead of you.” He rode till when he reached Al-Muzdalifa, he dismounted and performed ablution and a perfect one, The (call for) Iqama was pronounced and he led the Maghrib prayer.

Then everybody made his camel kneel down at its place. Then the Iqama was pronounced for the ‘Isha’ prayer which the Prophet led and no prayer was offered in between the two. Prayers (‘Isha’ and Maghrib).Volume 1, Book 4, Number 142:Narrated ‘Ata’ bin Yasar:Ibn ‘Abbas performed ablution and washed his face (in the following way): He ladled out a handful of water, rinsed his mouth and washed his nose with it by putting in water and then blowing it out. He then, took another handful (of water) and did like this (gesturing) joining both hands, and washed his face, took another handful of water and washed his right forearm. He again took another handful of water and washed his left forearm, and passed wet hands over his head and took another handful of water and poured it over his right foot (up to his ankles) and washed it thoroughly and similarly took another handful of water and washed thoroughly his left foot (up to the ankles) and said, “I saw Allah’s Apostle performing ablution in this way.”Volume 1, Book 4, Number 143:Narrated Ibn ‘Abbas:The Prophet said, “If anyone of you on having sexual relations with his wife said (and he must say it before starting) ‘In the name of Allah. Protect us from Satan and also protect what you bestow upon us (i.e. The coming offspring) from Satan, and if it is destined that they should have a child then, Satan will never be able to harm that offspring.”Volume 1, Book 4, Number 144:Narrated Anas:Whenever the Prophet went to answer the call of nature, he used to say, “Allah-umma inni a’udhu bika minal khubuthi wal khaba’ith i.e.

O Allah, I seek Refuge with You from all offensive and wicked things (evil deeds and evil spirits).”Volume 1, Book 4, Number 145:Narrated Ibn ‘Abbas:Once the Prophet entered a lavatory and I placed water for his ablution. He asked, “Who placed it?” He was informed accordingly and so he said, “O Allah! Make him (Ibn ‘Abbas) a learned scholar in religion (Islam).”Volume 1, Book 4, Number 146:Narrated Abu Aiyub Al-Ansari:Allah’s Apostle said, “If anyone of you goes to an open space for answering the call of nature he should neither face nor turn his back towards the Qibla; he should either face the east or the west.”Volume 1, Book 4, Number 147:Narrated ‘Abdullah bin ‘Umar:People say, “Whenever you sit for answering the call of nature, you should not face the Qibla or Bait-ulMaqdis (Jerusalem).” I told them. “Once I went up the roof of our house and I saw Allah’s Apostle answering the call of nature while sitting on two bricks facing Bait-ul-Maqdis (Jerusalem) (but there was a screen covering him. ‘ (FatehAl-Bari, Page 258, Vol. 1).Volume 1, Book 4, Number 148:Narrated ‘Aisha:The wives of the Prophet used to go to Al-Manasi, a vast open place (near Baqia at Medina) to answer the call of nature at night.

The Cleansing Of Bukhari And Muslim From Useless Hadiths Pdf Merge Online

‘Umar used to say to the Prophet “Let your wives be veiled,” but Allah’s Apostle did not do so. One night Sauda bint Zam’a the wife of the Prophet went out at ‘Isha’ time and she was a tall lady. ‘Umar addressed her and said, “I have recognized you, O Sauda.” He said so, as he desired eagerly that the verses of Al-Hijab (the observing of veils by the Muslim women) may be revealed. So Allah revealed the verses of “Al-Hijab” (A complete body cover excluding the eyes).Volume 1, Book 4, Number 149:Narrated ‘Aisha:The Prophet said to his wives, “You are allowed to go out to answer the call of nature. ”Volume 1, Book 4, Number 150:Narrated ‘Abdullah bin ‘Umar:I went up to the roof of Hafsa’s house for some job and I saw Allah’s Apostle answering the call of nature facing Sham (Syria, Jordan, Palestine and Lebanon regarded as one country) with his back towards the Qibla.

(See Hadith No. 147).Volume 1, Book 4, Number 151:Narrated ‘Abdullah bin ‘Umar:Once I went up the roof of our house and saw Allah’s Apostle answering the call of nature while sitting over two bricks facing Bait-ul-Maqdis (Jerusalem). (See Hadith No.

147).Volume 1, Book 4, Number 152:Narrated Anas bin Malik:Whenever Allah’s Apostle went to answer the call of nature, I along with another boy used to accompany him with a tumbler full of water. Volume 1, Book 5, Number 248:Narrated Maimuna:The Prophet took the bath of Janaba. (sexual relation or wet dream). He first cleaned his private parts with his hand, and then rubbed it(that hand) on the wall (earth) and washed it. Volume 1, Book 6, Number 293:Volume 1, Book 6, Number 311:Narrated ‘Aisha:A woman asked the Prophet about the bath which is take after finishing from the menses.

The Prophet told her what to do and said, “Purify yourself with a piece of cloth scented with musk.” The woman asked, “How shall I purify myself with it” He said, “Subhan Allah! Purify yourself (with it).” I pulled her to myself and said, “Rub the place soiled with blood with it.”Volume 1, Book 6, Number 312:Narrated ‘Aisha:An Ansari woman asked the Prophet how to take a bath after finishing from the menses. He replied, “Take a piece a cloth perfumed with musk and clean the private parts with it thrice.” The Prophet felt shy and turned his face. So pulled her to me and told her what the Prophet meant.Volume 1, Book 6, Number 313:Narrated ‘Aisha:In the last Hajj of Allah’s Apostle I assume the Ihram for Hajj along with Allah Apostle. I was one of those who intended Tamattu’ (to perform Hajj an ‘Umra) and did not take the Hadi (animal for sacrifice) with me.

I got my menses and was not clean till the night of ‘Arafa I said, “O Allah’s Apostle! It is the night of the day of ‘Arafat and I intended to perform the Hajj Tamattu’ with ‘Umra Allah’s Apostle told me to undo my hair and comb it and to postpone the ‘Umra. I did the same and completed the Hajj. On the night of Al-Hasba (i.e.

Place outside Mecca where the pilgrims go after finishing all the ceremonies Hajj at Mina) he (the Prophet ordered ‘Abdur Rahman (‘Aisha’s brother) to take me to At-Tan’im to assume the lhram for’Umra in lieu of that of Hajj-atTamattu’ which I had intended to perform.Volume 1, Book 6, Number 314:Narrated ‘Aisha:On the 1st of Dhul-Hijja we set out with the intention of performing Hajj. Allah’s Apostle said, “Any one who likes to assume the Ihram for ‘Umra he can do so. Had I not brought the Hadi with me, I would have assumed the Ihram for ‘Umra. “Some of us assumed the Ihram for ‘Umra while the others assumed the Ihram for Hajj.

I was one of those who assumed the Ihram for ‘Umra. I got menses and kept on menstruating until the day of ‘Arafat and complained of that to the Prophet.

He told me to postpone my ‘Umra, undo and comb my hair, and to assure the Ihram of Hajj and I did so. On the right of Hasba, he sent my brother ‘Abdur-Rahman bin Abi Bakr with me to At-Tah’im, where I assumed the Ihram for’Umra in lieu of the previous one. Hisham said, “For that (‘Umra) no Hadi, fasting or alms were required.Volume 1, Book 6, Number 315:Narrated Anas bin Malik:The Prophet said, “At every womb Allah appoints an angel who says, ‘O Lord!

A drop of semen, O Lord! A little lump of flesh.” Then if Allah wishes (to complete) its creation, the angel asks, (O Lord!) Will it be a male or female, a wretched or a blessed, and how much will his provision be? And what will his age be?’ So all that is written while the child is still in the mother’s womb.”Volume 1, Book 6, Number 316:Narrated ‘Urwa:‘Aisha said, “We set out with the Prophet in his last Hajj. Some of us intended to perform ‘Umra while others Hajj. When we reached Mecca, Allah’s Apostle said, ‘Those who had assumed the lhram for’Umra and had not brought the Hadi should finish his lhram and whoever had assumed the Ihram for ‘Umra and brought the Hadi should not finish the Ihram till he has slaughtered his Hadi and whoever had assumed the lhram for Hajj should complete his Hajj.” ‘Aisha further said, “I got my periods (menses) and kept on menstruating till the day of ‘Arafat, and I had assumed the Ihram for ‘Umra only (Tamattu’).

The Prophet ordered me to undo and comb my head hair and assume the lhram for Hajj only and leave the ‘Umra. I did the same till I completed the Hajj. Then the Prophet sent ‘Abdur Rahman bin Abi Bakr with me and ordered me to perform ‘Umra from At-Tan’im in lieu of the missed ‘Umra.”Volume 1, Book 6, Number 317:Narrated ‘Aisha:Fatima bint Abi Hubaish used to have bleeding in between the periods, so she asked the Prophet about it.

He replied, “The bleeding is from a blood vessel and not the menses. Volume 1, Book 7, Number 330:Afterwards the Muslims used to attack the pagans around her abode but never touched her village. One day she said to her people, “I think that these people leave you purposely. Volume 1, Book 8, Number 345:Narrated Abu Dhar:Allah’s Apostle said, “While I was at Mecca the roof of my house was opened and Gabriel descended, opened my chest, and washed it with Zam-zam water. Then he brought a golden tray full of wisdom and faith and having poured its contents into my chest, he closed it. Then he took my hand and ascended with me to the nearest heaven, when I reached the nearest heaven, Gabriel said to the gatekeeper of the heaven, ‘Open (the gate).’ The gatekeeper asked, ‘Who is it?’ Gabriel answered: ‘Gabriel.’ He asked, ‘Is there anyone with you?’ Gabriel replied, ‘Yes, Muhammad I is with me.’ He asked, ‘Has he been called?’ Gabriel said, ‘Yes.’ So the gate was opened and we went over the nearest heaven and there we saw a man sitting with some people on his right and some on his left. When he looked towards his right, he laughed and when he looked toward his left he wept.

Then he said, ‘Welcome! O pious Prophet and pious son.’ I asked Gabriel, ‘Who is he?’ He replied, ‘He is Adam and the people on his right and left are the souls of his offspring. Those on his right are the people of Paradise and those on his left are the people of Hell and when he looks towards his right he laughs and when he looks towards his left he weeps.’Then he ascended with me till he reached the second heaven and he (Gabriel) said to its gatekeeper, ‘Open (the gate).’ The gatekeeper said to him the same as the gatekeeper of the first heaven had said and he opened the gate.

Anas said: “Abu Dhar added that the Prophet met Adam, Idris, Moses, Jesus and Abraham, he (Abu Dhar) did not mention on which heaven they were but he mentioned that he (the Prophet ) met Adarn on the nearest heaven and Abraham on the sixth heaven. Anas said, “When Gabriel along with the Prophet passed by Idris, the latter said, ‘Welcome! O pious Prophet and pious brother.’ The Prophet asked, ‘Who is he?’ Gabriel replied, ‘He is Idris.” The Prophet added, “I passed by Moses and he said, ‘Welcome!

O pious Prophet and pious brother.’ I asked Gabriel, ‘Who is he?’ Gabriel replied, ‘He is Moses.’ Then I passed by Jesus and he said, ‘Welcome! O pious brother and pious Prophet.’ I asked, ‘Who is he?’ Gabriel replied, ‘He is Jesus.Then I passed by Abraham and he said, ‘Welcome!

O pious Prophet and pious son.’ I asked Gabriel, ‘Who is he?’ Gabriel replied, ‘He is Abraham. The Prophet added, ‘Then Gabriel ascended with me to a place where I heard the creaking of the pens.” Ibn Hazm and Anas bin Malik said: The Prophet said, “Then Allah enjoined fifty prayers on my followers when I returned with this order of Allah, I passed by Moses who asked me, ‘What has Allah enjoined on your followers?’ I replied, ‘He has enjoined fifty prayers on them.’ Moses said, ‘Go back to your Lord (and appeal for reduction) for your followers will not be able to bear it.’ (So I went back to Allah and requested for reduction) and He reduced it to half. When I passed by Moses again and informed him about it, he said, ‘Go back to your Lord as your followers will not be able to bear it.’ So I returned to Allah and requested for further reduction and half of it was reduced. I again passed by Moses and he said to me: ‘Return to your Lord, for your followers will not be able to bear it.

So I returned to Allah and He said, ‘These are five prayers and they are all (equal to) fifty (in reward) for My Word does not change.’ I returned to Moses and he told me to go back once again. I replied, ‘Now I feel shy of asking my Lord again.’ Then Gabriel took me till we ” reached Sidrat-il-Muntaha (Lote tree of; the utmost boundry) which was shrouded in colors, indescribable.

Then I was admitted into Paradise where I found small (tents or) walls (made) of pearls and its earth was of musk.”Volume 1, Book 8, Number 346:Narrated ‘Aisha:the mother of believers: Allah enjoined the prayer when He enjoined it, it was two Rakat only (in every prayer) both when in residence or on journey. Then the prayers offered on journey remained the same, but (the Rakat of) the prayers for non-travellers were increased.Volume 1, Book 8, Number 347:Narrated Um ‘Atiya:We were ordered to bring out our menstruating women and veiled women in the religious gatherings and invocation of Muslims on the two ‘Id festivals. These menstruating women were to keep away from their Musalla. A woman asked, “O Allah’s Apostle ‘ What about one who does not have a veil?” He said, “Let her share the veil of her companion.”Volume 1, Book 8, Number 348:Narrated Muhammad bin Al-Munkadir:Once Jabir prayed with his Izar tied to his back while his clothes were Lying beside him on a wooden peg. Somebody asked him, “Do you offer your prayer in a single Izar?” He replied, “I did so to show it to a fool like you.

Volume 1, Book 9, Number 472:Narrated Ibn ‘Abbas:Once I came riding a she-ass when I had just attained the age of puberty. Allah’s Apostle was offering the prayer at Mina with no wall in front of him and I passed in front of some of the row. There I dismounted and let my she-ass loose to graze and entered the row and nobody objected to me about it.Volume 1, Book 9, Number 473:Narrated Ibn ‘Umar:Whenever Allah’s Apostle came out on ‘Id day, he used to order that a Harba (a short spear) to be planted in front of him (as a Sutra for his prayer) and then he used to pray facing it with the people behind him and used to do the same while on a journey. Volume 1, Book 10, Number 500:Narrated Ibn Shihab:Once’Umar bin ‘Abdul ‘Aziz delayed the prayer and ‘Urwa bin Az-Zubair went to him and said, “Once in ‘Iraq, Al-MughTra bin Shu’ba delayed his prayers and Abi Mas’ud Al-Ansari went to him and said, ‘O Mughira! What is this?

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Don’t you know that once Gabriel came and offered the prayer (Fajr prayer) and Allah’s Apostle prayed too, then he prayed again (Zuhr prayer) and so did Allah’s Apostle and again he prayed (‘Asr prayers and Allah’s Apostle did the same; again he prayed (Maghrib-prayer) and so did Allah’s Apostle and again prayed (‘Isha prayer) and so did Allah’s Apostle and (Gabriel) said, ‘I was ordered to do so (to demonstrate the prayers prescribed to you)?' ” ‘Umar (bin ‘Abdul ‘AzTz) said to ‘Urwa, “Be sure of what you Say.

Did Gabriel lead Allah’s Apostle at the stated times of the prayers?” ‘Urwa replied, “Bashir bin Abi Mas’ud narrated like this on the authority of his father.” Urwa added, “Aisha told me that Allah’s Apostle used to pray ‘Asr prayer when the sun-shine was still inside her residence (during the early time of ‘Asr).”Volume 1, Book 10, Number 501:Narrated Ibn ‘Abbas:“Once a delegation of ‘Abdul Qais came to Allah’s Apostle and said, “We belong to such and such branch of the tribe of Rab’a and we can only come to you in the sacred months. Order us to do something good so that we may (carry out) take it from you and also invite to it our people whom we have left behind (at home).” The Prophet said, ” I order you to do four things and forbid you from four things. (The first four are as follows):1. To believe in Allah. (And then he: explained it to them i.e.) to testify that none has the right to be worshipped but Allah and (Muhammad) am Allah’s Apostle2.

To offer prayers perfectly (at the stated times):3. To pay Zakat (obligatory charity)4.

To give me Khumus(The other four things which are forbidden are as follows):1. Volume 1, Book 11, Number 577:Narrated Anas:The people mentioned the fire and the bell (they suggested those as signals to indicate the starting of prayers), and by that they mentioned the Jews and the Christians. Then Bilal was ordered to pronounce Adhan for the prayer by saying its wordings twice, and for the Iqama (the call for the actual standing for the prayers in rows) by saying its wordings once. (Iqama is pronounced when the people are ready for the prayer).Volume 1, Book 11, Number 578:Narrated Ibn ‘Umar:When the Muslims arrived at Medina, they used to assemble for the prayer, and used to guess the time for it.

During those days, the practice of Adhan for the prayers had not been introduced yet. Once they discussed this problem regarding the call for prayer. Volume 1, Book 12, Number 699:Narrated Anas bin Malik Al-Ansari:Allah’s Apostle rode a horse and fell down and the right side of his body was injured. On that day he prayed one of the prayers sitting and we also prayed behind him sitting. When the Prophet finished the prayer with Taslim, he said, “The Imam is to be followed and if he prays standing then pray standing, and bow when he bows, and raise your heads when he raises his head; prostrate when he prostrates; and if he says “Sami’a-l-lahu Liman hamida”, you should say, “Rabbana wa-laka-l hamd.:Volume 1, Book 12, Number 700:Narrated Anas bin Malik:Allah’s Apostle fell from a horse and got injured so he led the prayer sitting and we also prayed sitting.

When he completed the prayer he said, “The Imam is to be followed; if he says Takbir then say Takbir, bow if he bows; raise your heads when he raises his head, when he says, ‘Sami’ a-l-lahu Liman hamida say, ‘Rabbana laka-l-hamd’, and prostrate when he prostrates.”Volume 1, Book 12, Number 701:Narrated Abu Huraira:The Prophet said, “The Imam is to be followed. Say the Takbir when he says it; bow if he bows; if he says ‘Sami a-l-lahu Liman hamida’, say, ‘ Rabbana wa-laka-l-hamd’, prostrate if he prostrates and pray sitting altogether if he prays sitting.”Volume 1, Book 12, Number 702:Narrated Salim bin ‘Abdullah:My father said, “Allah’s Apostle used to raise both his hands up to the level of his shoulders when opening the prayer; and on saying the Takbir for bowing. And on raising his head from bowing he used to do the same and then say “Sami a-l-lahu Liman hamida, Rabbana walaka-l-hamd.” And he did not do that (i.e.

Raising his hands) in prostrations.Volume 1, Book 12, Number 703:Narrated ‘Abdullah bin ‘Umar:I saw that whenever Allah’s Apostle stood for the prayer, he used to raise both his hands up to the shoulders, and used to do the same on saying the Takbir for bowing and on raising his head from it and used to say, “Sami a-l-lahu Liman hamida”. But he did not do that (i.e. Raising his hands) in prostrations.Volume 1, Book 12, Number 704:Narrated Abu Qilaba:I saw Malik bin Huwairith saying Takbir and raising both his hands (on starting the prayers and raising his hands on bowing and also on raising his head after bowing. Volume 2, Book 13, Number 1:Narrated Abu Huraira:I heard Allah’s Apostle (p.b.u.h) saying, “We (Muslims) are the last (to come) but (will be) the foremost on the Day of Resurrection though the former nations were given the Holy Scriptures before us.

And this was their day (Friday) the celebration of which was made compulsory for them but they differed about it. So Allah gave us the guidance for it (Friday) and all the other people are behind us in this respect: the Jews’ (holy day is) tomorrow (i.e. Saturday) and the Christians’ (is) the day after tomorrow (i.e.

Sunday).”Volume 2, Book 13, Number 2:Narrated ‘Abdullah bin Umar:Allah’s Apostle (p.b.u.h) said, “Anyone of you attending the Friday (prayers) should take a bath.”Volume 2, Book 13, Number 3:Narrated Ibn ‘Umar:While Umar bin Al-Khattab was standing and delivering the sermon on a Friday, one of the companions of the Prophet, who was one of the foremost Muhajirs (emigrants) came. ‘Umar said to him, “What is the time now?” He replied, “I was busy and could not go back to my house till I heard the Adhan.